Journal Histoire du Soufisme 9. Confréries d'Inde, d'Afghanistan et du Kurdistan.

I- CONFRÉRIES D'INDE, D'AFGHANISTAN ET DU KURDISTAN Halkawt HAKEM. Introduction. — Halkawt HAKEM. The 2023 international Conference on Mawlânâ Khâlid at Sulaymaniyya, lectures and debates. — Demetrio GIORDANI. The heirs of Ahmad Sirhindî and the Dargâh of Chitlî Qabar in Delhi. — Martin van BRUINESSEN. Mawlânâ Khâlid, and the hereditary religious authorities of Kurdistan. — Dilshad H. FARIQ. The enigma of Dervîsh Muhammad. — Halkawt HAKEM. The differences and similarities between Naqshbandiyya and Qâdiriyya. — Michel LEEZENBERG. Mawlânâ Xâlid, Ehmedê Xanî and the Naqshbandî aqîda tradition. — Alix PHILIPON. Translocal fields of Sufi devotion. Spatial and religious mobilities between South Asia and Iraq. — Thierry ZARCONE. The symbolism of Naqshbandî headgears from Bukhara to Sulaymaniyya. — Dilshad H. FARIQ. A bibliography of Mawlânâ Khâlid, his khalifas and the Naqshbandiyya-Khâlidiyya. — Ferhad SHAKELEY. Lights of the religion and the nation. Shaykh ‘Othmân Sirâj al-Dîn-I and the Sirâj al-Dînî Naqshbandî shaykh in Kurdistan. — Nils MARTIN. La Naqshbandiyya-Mujaddidiyya et les Taliban de 1996 à nos jours : une relation ambiguë. — Necdet TOSUN. Les enseignements soufis de la Yasaviyya : des origines à l’Afghanistan contemporain Traduit du turc par Thierry Zarcone..II- MISCELLANEAAyse AKYÜREK. La réinvention de la Mevleviye dans la Turquie contemporaine.